How to Make it Rain; is the Malawi's
Ancestral Story.
The Rain, some
take it casually, not realizing how essential it is for life, but others know
all too well that rain means survival. In Some places rain comes so frequent or
so much that it is taken for granted or people wished it rained less often, and
in other places rain comes so little or not at all that livelihoods are
destroyed.
In
places where rain is crucial you'll probably find people of great faiths
devoted to rain, the rainmakers and rainmaking cults. There are various
cults around the world that practice or practiced some sort of rainmaking
rituals. The native Indians of North America had rain dances and similar
practices occurred and still do in parts of Africa including Malawi.
Khulubvi sacred shrine is located in Nsanje District, in the lower Shire Valley
in Southern Region of Malawi, It is an important spiritual place among the
people of Mang'anja tribe. It is a place where the Mang'anja worship the spirit
of Mbona.
Mbona
was a legendary rain maker with superhuman powers who lived in Nsanje. He had
knowledge of medicine and magic, and he had a gift bestowed onto him from the
heavens to govern the rains. Apart from bringing rain, he could also create
wells of water on sandy lands, create forests where they did not exist and hide
from enemies by turning into other creatures such as guinea fowls. He had a
wife named Salima who almost always stayed in the compound, only visited by
elderly women and children. She ventured on a few occasions to some villages
assisting Mbona on matters of divinity.
https://agnesmizere80.files.wordpress.com/2014/09/mmangamudzi-tree2.jpg |
Mbona's
uncle Mlauli, who was also a conjurer resented his nephew and wanted to kill
Mbona because of his extraordinary abilities. Mlauli, however, failed to kill
his nephew because Mbona wished to die on his own accord. He told Mlauli and
his enemies to cut his throat with a reed after other weapons had failed to
harm him. Thus this was his was his fate. It is said that His head was cut
and placed at Khulubvi sacred grove.
Mbona's
shrine lies in the Sacred Khulubvi grove in Nsanje, protected by the shrine
guardians. Mbona's head is said to have been entombed on the floor of his hut.
The shrine is never cleaned or swept. Only those of the Mang'anja tribe are
allowed with permission from the guardian. The sanctuary is sacred ground; no
one can cut down any tree, plant any crops or let their cattle graze.
There a number of huts in the area, but most
importantly includes Mbona's hut and close to that his wife's hut Salima.
After the death of Mbona she still played an important role, she would be
visited at night by Mbona in the form of an enormous python and he would tell
her the future, so as to inform the village of what to plant and what not to.
She would communicate to the village via a trance like state, she was the
oracle.
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After her death the cult continued with succession of
oracles. The ultimate responsibility for the cult lies with the Lundu
paramount, who is to provide Mbona with a “wife.” This elderly woman, called
Salima, lives in Khulubvi and communicates Mbona’s wishes received through
dreams and possession. An outside medium may also perform this function, and
local chiefs have subsidiary shrines. The spirits communicates via this medium
and their lineages spans generations and there is a system of succession.
People came to worship, bringing with them
black cloth or a black goat, an offering to Mbona in exchange for rain, water,
life. Escorted by the chiefs and village headmen they went to Mbona's hut.
After they returned home and finished the sacred rites the sky would rip open
and the ground would be blessed by rain.
This is indeed very good documentary and as a Malawian, it is important for us to understand different cultures in our country. We have learnt about the ancient Greeks, their gods and goddesses, hence we need to appreciate our own too, how it has affected our society and people's lives.
ReplyDeleteVery nice keep up the good work
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